The problem of the similarity or dissimilarity between Socrates and the rhetors in...
SOUL, SUN AND CAVE: Psychological and Epistemological Pessimism in Plato´s Republic
Grant number: | 11/02005-4 |
Support Opportunities: | Scholarships abroad - Research |
Effective date (Start): | October 01, 2011 |
Effective date (End): | July 31, 2012 |
Field of knowledge: | Linguistics, Literature and Arts - Literature - Classical Languages |
Principal Investigator: | Daniel Rossi Nunes Lopes |
Grantee: | Daniel Rossi Nunes Lopes |
Host Investigator: | David Neil Sedley |
Host Institution: | Faculdade de Filosofia, Letras e Ciências Humanas (FFLCH). Universidade de São Paulo (USP). São Paulo , SP, Brazil |
Research place: | University of Cambridge, England |
Associated research grant: | 09/16877-3 - Greek classical philosophy: Plato, Aristotle and their influence in Antiquity, AP.TEM |
Abstract This study aims ultimately at analyzing the causes of Callicles' recalcitrance in Plato's Gorgias from the evidence suggested by the author in the dialogue. Nevertheless, I will try to show that a complete answer to Callicles phenomenon is just possible if we turn to the Platonic moral psychology developed in Books IV, VIII and IX of the Republic. To this end it will be necessary to argue for the thesis that in the Gorgias there are sufficient arguments that evince the acknowledgement, though incipient yet, of thumos and epithumiai as constitutive elements of the soul in order to set out a conceptual affinity between these two dialogues. Secondly, I will attempt to understand Callicle's recalcitrance from the point of view of the configuration of his soul in order to show that Plato, through this character in particular, represents precisely the stage of transition from a democratic soul to a tyrannical one in accordance with the argumentation of Books VIII and IX of the Republic. Finally, returning to the Gorgias I will argue that the failure of the Socratic elenchos points out the limits of the persuasive efficiency of the philosophical discourse specially when applied to an interlocutor such as Callicles, who is represented by Plato as a potencial tyrant. (AU) | |
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